...and suffer not sin upon him. (Lev. 19:17).
The strand of scripture that stands ahead in this post is a convenient race pad for this episode. This strand is scarcely understood or, at best, unknown to many truth seekers in the brotherhood. This shows us a more positive approach to addressing clear failures or weaknesses on the part of brethren and church leaders. There is a worrisome approach in the church to this today. That is why it calls for our attention.

"And you shall, without a doubt, correct your neighbor, and not allow sin upon him," was the command given in the law. What is commanded here, under the influence of grace, should be the practice of genuine love. Unfortunately, we often focus on the faults of others without making any personal effort. We talk about them rather than talking to them, which often leads to alienation if they hear about our discussions behind their backs.

True love, guided by courage, will approach a brother who has made a mistake. But this should not be done before seeking the guidance of the Lord in prayer for both the brother and ourselves. Then, following the spirit of Galatians 6, "If someone is caught in a sin, you who are spiritual should restore him gently."

The first thing that befalls a fallen brother who is repentant is his reluctance to partake in the communion of the brotherhood. Now, it is our responsibility to ensure that the brother's confidence is earned; he should not think that we want to either humiliate him or elevate ourselves as the saint who knew no sin. We bring him the straightforward Word of God, applying it to the specific issue—whether it concerns his behavior, associations, or anything else.

Our sole purpose is his restoration, and, filled with grace and compassion, we strive to care for Christ's beloved sheep. This is indeed a blessed yet delicate task, one that demands nothing less than the grace of our Lord for its proper execution. This is what He suggests in the words, "If I, then, your Lord and Master, have washed your feet, you also should wash one another's feet."

There are also clear boundaries to the appropriate exercise of this responsibility. As mentioned earlier, we should not unduly suspect or needlessly accuse our brother of wrongdoing that has not been proven. For example, a young brother may have been seen socializing with ungodly young men, which may cause serious concern. However, we wouldn't be justified in accusing him of attending the theater or similar activities. The limit is evident. We address only what we know, highlighting potential dangers while being cautious not to exceed the known facts. We have, however, seen in some quarters that gossip and keeping distance from such fellows are their approaches towards this matter. It should never be so. By that, I mean you are not your brother’s keeper. If you are in such quarters, kindly desist!

Often, when a soul is dealt with in the right way described above, with brotherly love and gentle confidence, the depth of their decline may not be openly discussed, but their heart will be examined and self-reflection encouraged. But if we had voiced our suspicions and accused them of things they weren't truly guilty of, they might have resented it and used it as an excuse to continue in the wrong direction. Further, they may see the assembly as hypocritical, unloving, and unworthy of their association. Now that you know these things, happy are you when you do them. Hallelujah!